Category Archives: Thoughts

Other Writers

The unbearable kitschness of Christmas

Leave a comment

THE CATHOLIC LEAGUE of America was up in arms in 2002 about an exhibition in Napa, California, which included the “caganer”, a traditional Catalan figurine who is placed squatting in the corner of the Christmas crib, trousers around his ankles.

Perhaps predictably, the Catholic League was offended by the presence of a defecating peasant in the holy stable. What it didn’t appreciate, however, is that the Christmas story is supposed to be offensive, and that the caganer is a reminder of the theological revolution that scandalized sophisticated opinion of the first few centuries of the Christian era: that God became human, that the sacred was no longer to be protected from the profane.

In his great masterpiece, The Unbearable Lightness of Being, Czech novelist Milan Kundera develops an innovative moral vocabulary around the notion of kitsch. Kitsch, he argues, isn’t primarily about bad taste or the vulgarities of popular devotional images: kitsch is “the absolute denial of shit”. Kitsch is that vision of the world in which nothing unwholesome or indecent is allowed to come into view. It’s the aesthetics of wanting to teach the world to sing in perfect harmony. Kitsch excludes shit in order to paint a picture of perfection, a world of purity and moral decency.

THE PROBLEM WITH KITSCH is not readily apparent because (by definition) the treatment of what is considered unwholesome takes place off stage. Think of those Nazi propaganda films of beautiful, healthy children skiing down the Bavarian Alps. Nothing wrong with that, is there? Of course there is. For this is a world that has been purified, where everything nasty or troubling has been eliminated. The logical conclusion of kitsch, argues Kundera, is the ghetto and the concentration camp – the means by which totalitarian regimes dispose of their shit, variously construed.

Opening the infamous exhibition of degenerate art in the summer of 1937, Hitler gave notice that “from now on in we will wage a war of purification against the last elements of putrefaction in our culture”. Kitsch turns out to be motivation to cleanse the world of pollution. It is the aesthetics of ethnic cleansing.

Kundera himself thinks theology to be the ultimate source of kitsch. He recounts how as a child an aimless thought experiment led him from God having a mouth to God having intestines – the implications of which struck the young Kundera as sacrilegious. This instant and visceral reaction against the association of the divine with the messiness of the human helps us appreciate something of the hostility of many early thinkers to the idea of the incarnation. God and the messiness of the world must be kept at the maximum possible distance. But what then of God become human? What of the word become flesh?

Even many who felt the attraction of the Christian story believed this was going too far. Convoluted ways were sought to mitigate the offence. Christ was not really human or Christ was not really divine. Others created a firewall between the sacred and the profane within the person of Jesus himself. For the second century Gnostic, Valentinius, Jesus “ate and drank but did not defecate”.

The Jesus of Valentinius is thus the kitsch Jesus. And it’s this same kitsch Jesus of sentimental benevolence that features in countless Christmas cards and community carol services. The baby in the manger now presides over a celebration of feel-good bonhomie that makes the true meaning of Christmas almost impossible to articulate. Boozed-up partygoers and proud grandparents demand the unreality of “O little town of Bethlehem, how still we see thee lie”. Elsewhere Kundera writes of kitsch as “the need to gaze into the mirror and be moved to tears of gratification at one’s own reflection”. And it’s this gratifying reflection that many want to see when they gaze into the Christmas crib. Christmas has become unbearably self-satisfied.

THE CAGANER IS A REMINDER of another Jesus and another story. From the perspective of official Christian doctrine, the story of Christmas is a full-scale attack upon the notion of kitsch. Valentinius’s theology is declared heretical precisely because it denies the full reality of the incarnation. For Valentinius, Jesus only seemed human. “Veiled in flesh the Godhead see”, as the equally heretical carol puts it. Orthodoxy turns out to be vastly more radical, not because it provides a way of squaring the circle of a God-man, but because it refuses to separate the divine from material reality. God is born in a stable. The divine is re-imagined, not as existing in some pristine isolation, but among the shittiness of the world.

The temptation to disassociate the divine from material reality marks the beginnings of kitsch. For, once unhitched from the divine, the complexity of the world can be too easily by-passed and ignored. The orthodox formulation of the incarnation allows no way of avoiding politics, food, sex or money. Nor, as the Christian story of God goes on to make horribly clear, does it offer a way of avoiding suffering and death.

The problem isn’t that Christmas has become too materialistic – but rather that it isn’t materialistic enough. Kitsch Christmas is another way of uncoupling the divine from the material, thus spiritualizing God into incapacity. I am not being a killjoy attacking the kitsch version of Christmas. Three years ago, my wife gave birth to a baby boy. The labour ward was no place to be coy about the human body and all its functions. The talcum-powdered unreality of kitsch childbirth cannot compare with the exhaustion, pain and joy of the real thing.

But perhaps the most important corruption of Christmas kitsch is how it shapes our understanding of peace. This is the season where the word “peace” is ubiquitous. Written out in fancy calligraphy everywhere, “peace and good will to all” is the subscript of the season. It’s the peace of the sleeping child, peace as in “peace and quiet”, peace as a certain sort of mood. But this is not what they need in Bethlehem today. They need peace as in people not killing each other.

This sort of peace requires a stubborn engagement with the brute facts of oppression and violence – which is the very reality that the kitsch peace of Christmas wants to take us on holiday away from. How ironic: we don’t want the shittiness of the world pushed at us during this season of peace. This, then, is the debilitating consequence of kitsch. Kitsch peace is the unspoken desire that war takes place out of sight and mind – it’s the absolute denial of shit. Political leaders who are preparing for yet more fighting will be happy to oblige. Christmas has become a cultural danger to us all, not just a danger to orthodox Christianity.

Rev. Dr Giles Fraser is the vicar of Putney and lecturer in philosophy at Wadham College, Oxford. This article was first published on Ship of Fools in 2002.

Hmmm

I think I should be DEPRESSED

Leave a comment

I was at a MCC Supportive Care workshop where the keynote speaker was Dr. Strauss. I was looking forward to the day and was feeling upbeat. Dr. Strauss was quite interesting to listen to until he spoke about recovery vis-à-vis depression. He noted that depression could be treated quite successfully and cited some statistics about the low reoccurrence of subsequent episodes of depression. Oh, oh, this did not seem to fit my pattern – what was wrong with me??? Then he said that that was for those who had early diagnosis and treatment, but in cases where the depression was suffered for a longer time reoccurring episodes increased in likelihood and frequency. Whew, that explains and fits my experience, ahhh.

Wait a minute!!! Me = close to three decades of depression et al. Little extrapolation and AAAARIIIIIIIIEEEEEEEEEEEEEEEE!! Whiiiiiiiiiimmmmmmper.
Ohhh noooooo. I should be so depressed. Siggghhhh.

??? Why am I chuckling at these thoughts and not hopping onto that little gerbil wheel in my mind? Because I have much better mental habits, I pay attention these days to my inner dialogue and feelings, it does offer insight into what is and likely will be my experiences as I continue in recovery and there is nothing I can do about it. Which explains why the al-anon topic this evening was acceptance.

There is recovery. For some of us it is just a longer, more problematical and more convoluted journey. The real point is that screening and early detection are important in making recovery a more straightforward proposition. If you or someone you care for shows signs of needing help, find out and start to get on with living well. The real lose here is not that the passage of time has made recovery a more “interesting” journey, but that I have missed an extra decade or two of joy, passion, intimacy and laughter.

Hmmm

Musings on reaping limitless cosmic Wealth

Leave a comment

Sunday I was feeling somewhat melancholy having missed the Lost Checkered Sox performance Friday night. As a practitioner of good mental hygiene I realized a change of outlook was needed. So I decided to take advantage of the crisp, sunny fall day to sit in the sun contemplating and cogitating upon lost checkered socks and what their relationship to the Great washing machine mystery.

I speak of course of the apparent appetite of washing machines for devouring the odd sock. We all know that the idea of washing machines eating socks is ridiculous. Which leaves us to address what exactly is the fate of a missing sock and where do they go?

It occurred that what is required is a government grant of $250,000 to enable the conducting of a study of this great conundrum. This level of grant would permit the rental of a suitable space; supply all the cutting edge electronic tools to properly record the experimental results, a transport vehicle and a new heavy duty washer/dryer set. While considering the design parameters for the envisioned experiments it became obvious that the testing regimen required amendment to include the possibility that we are not dealing with a Great Washing Machine Mystery but rather a Great Dryer Mystery.

Thus it was quickly apparent that an additional Phase II $250,000 grant would be required to expand the study to include the washing machine vs. dryer hypothesis. In contemplating this increased funding stream it was recognized the opportunity was present to achieve both faster results and to serve a public need. Since the Phase I portion of the grant provides funding for the equipment to ensure the proper recording of the experiments, all of the second portion would be available to leverage the experiments to achieve a multiplier effect.

This Phase II grant would finance the salary for a research assistant, the procurement of a bank of heavy duty washer/dryers and a suitably accessible location. Opening the doors to those in poverty, the working poor and the homeless would ensure the randomness of wash loads while supplying the large number of wash loads called for in order to accelerate the experiment.
Given the demonstrated randomness of the sock relocation, the randomness of the loads, the large number of loads (reflective of the large need for access to laundry facilities in these poor/homeless populations) and with the detailed recording of the make up of each experimental load this approach holds the promise of greatly accelerating the process of determining the mass/mass distribution that triggers the effect. Once the general trigger parameters of the effect are determined it will be possible to focus experimentation on gaining a detailed understanding of the mass/distribution relationship to gain the ability to trigger the effect when desired.

Having sought theoretical inspiration through logical thought and analysis as well as the technique of seeking oneness with the Universe utilizing meditation on what is the true cause of sock relocation I have arrived at the only conclusion that explains the observed phenomena. I freely admit that at first I was incredulous at the conclusion the facts led to. However, as the wise know, when all other possibilities are eliminated what remains is the answer, no matter how fantastic or outrageous an answer it may appear to be.

Since a properly impressive name must await a deep understanding of the phenomena, it will be at this beginning stage of the experimental investigation referred to as washing machine dimension effect. I acknowledge that at this time it could very well be it is in fact the dryer dimension effect. However, until proof one way or the other is uncovered, Washing Machine Dimensional (w.m.d.) will be used to refer to the Effect.

The word dimension is used since it is clear that the repetitive mechanical workings of a washing machine (or dryer) when loaded with the correct mass/mass distribution of a load of laundry that includes at least one pair of socks causes an opening through another dimension to form. Evidence demonstrates that the inter-dimensional portal is a short lived and small phenomenon as only one sock is transported. Obviously this phenomenon functions in a manner similar to its larger and more spectacular cousin – the wormhole. I postulate that the opening of an “entrance portal” in one washing machine triggers the opening of an “exit portal” in another ‘in use’ distant washing machine. This conclusion is supported by and helps to explain the wide spread belief that washing machines (or dryers) are devouring socks. At the entrance machine the missing sock is noted while at the exit machine the presence of the transported sock leads to the erroneous conclusion that a sock is missing. Thus it is that at each occurrence of the Effect twice the actual number of disappeared socks are noted – explaining why the belief in machines devouring socks is so widely and firmly spread throughout the globe.

Advances in GPS technology will permit the quick pin-pointing of the exit portal location, permitting a timely arrival so that the make up of the destination load, the mass/mass distribution that supported the conditions that resulted in the formation of the exit portal. Thus Phase III, encompassing the need for transcontinental, perhaps intercontinental will necessitate a Phase III budget of $2,500,000. It is envisioned that the major focus of Phase III is to obtain an understanding of the rules/mechanism involved in the triggering/formation of entrance/exit portals.

Phase IV will take the understanding of the Effect obtained in Phase III in order to ascertain how to enter wmd space (the washing machine dimension), manoeuvre within wmd space and exit wmd space at a point in our space-time continuum of our choosing. The funding required for the micro portion of the research of this transportation method will be $25,000,000. Once the ability to enter, manoeuvre and exit wmd space using robotic micro probes is found to be feasible/within reach it is anticipated that the next Phase will begin to gear up before the final completion of Phase IV.

Phase V having a projected budget of $250,000,000 for the initial stage of this Phase which involves sizing up the probes from the micro to the macro level to permit the entrance, travel and exit of wmd space by transports capable of carrying human travellers/explorers. The second stage of this phase, requiring an investment of $2,500,000,000, is to engineer, design, build and test a ship in order to demonstrate the technologies suitability to space travel, exploration and resource exploitation.

Phase VI is to build a ship to explore the Terran solar system, planetary bodies and to inventory the system resources available for the establishment of off planet mining, manufacturing, engineering and “space dock” ship building facilities. It is anticipated that the technology involved will permit the ship to be built within the $25,000,000,000 budgeted for this phase.

With a budget $250,000,000,000 the vision for Phase VII is the deployment of the ship and other developed transportation/engineering/research & development resources to establish off planet resources. We know that the solar system abounds with mineral and energy resources easily accessible to those with efficient space transport. It is anticipated that it will be necessary to establish and staff space-based habitats to achieve the goals for this phase of creating mining, refining, manufacturing, engineering and building facilities.

Phase VIII with its budget of $250,000,000,000 is to use the developed off-earth resources and building capabilities in the continuing design, build and launch of interstellar exploration craft. It should be noted that the spin-off socially responsible actions of Phase II will be continued throughout the later Phases of the Project. It is anticipated that the empathy developed in making socially responsible choices and behaviour part of the modus operandi of the Project will permit the establishment of trade and co-operation with other space travelling life-forms. At this point it is to be expected that the Project will be sell financing from inter-species trade, processing of space borne resources and spin-offs of scientific resources.

The future is nova brilliant. The key to this abundance and to our space-faring/exploring future is leadership and the willingness to make the modest investment in the Project.