Category Archives: Thoughts

Community = ???

During this past week, first at a tele-learning session and then at a planning session for Vibrant Abbotsford, the word community was bandied about. I began to wonder about several questions: does community always mean the same thing or does it take on varying meanings depending on usage or context, even when it is the same person using the word; how much difference in what they mean by community is there between different people, even when they are speaking about the same set of circumstances or conditions; how many of those who use the word community have actually stopped to consider what they mean in using the word community; are any of cities of those groups affiliated with the Vibrant movement actually living in a community in more than a geographical sense?

We develop learning plans to learn about the extent and character of poverty, attitudes towards poverty and the assets available to reduce poverty all in our communities. Are we failing to ask the most important question of all: do we live in a community or just a collection of buildings and people in a convenient geographical spot? Is not the existence of community fundamental to any poverty reduction?

In writing www.homelessinabbotsford.com I have asserted that Abbotsford is not a community in more than a geographical sense. That in fact Abbotsford is the most unfriendly and unwelcoming city I have lived in, having lived in many major Canadian cities including Toronto. I have advanced the argument that the behaviours of the numerous churches make a major contribution to the lack of community in Abbotsford. In a city that prides itself on the number of churches within its boundaries, this line of reasoning has caused some members and leaders of these organizations to be less than happy with me.

Why do I make this assertion? All these churches provide focal points for their members to form separate groups (cliques) turning inward and away from their fellow citizens in an exclusionary way. With the large number of churches in Abbotsford, this behaviour of turning inward to focus on a single church based group and exclude ties to non-members, makes these churches a major barrier to Abbotsford becoming a Community.

For is not Community rooted in interconnectedness? Organizations or practices that discourage widespread connectedness in favour of exclusionary small circles of people with barriers between them and others contribute greatly to Abbotsford’s failure to become a Community.

This interconnectedness, this sense of Community is not something that exists only in our past as suggested by all those who long for “the old days, when neighbour helped neighbour”. It thrives in our smaller towns and cities and exists in some larger municipalities which have the required citizen behaviours.

At one point I was mixed farming on a farm 50 kms outside Boyle, Alberta. As a small town of 3 – 400 Boyle was the booming metropolis for the region and the Postal delivery center. Less than two weeks after I arrived on the farm, without ever having been into Boyle itself, a letter from a great aunt of mine addressed simply to James Breckenridge, Boyle Alberta arrived without delay. What made this noteworthy was that in order to get delivered the address should have the rural route #, the location box number and the individual post box number within the location box.

Without me ever being in Boyle itself the postmistress was aware of my arrival and location because of the interconnectedness of the Community. Note that the “community of Boyle” encompassed hundreds of square kilometres and the widespread farms and ranches within that area. Community then is not defined by a neat centralized geographic location but by the interconnectedness of those who form or make up the Community.

I tend to get strange looks when I say that perhaps my favourite city to live within in Canada is Saskatoon, which is admittedly a little chilly in winter. For me this coolness of temperature was more than offset by the warmth of the Community. I suspect that a contributing factor is that many residents are from farms or rural communities and still have ties to those farms and communities. You also have a large University of Saskatchewan student population comprising a significant percentage of the City’s total population.

I drove into Saskatoon with a pickup truck full of clothing, music and books knowing no one in the City. Yet from the time, shortly after arrival, I found a place to live I felt connected to the City. My landlords were from a farming community and made me feel welcome, even part of the family. Considering my mental health issues this feeling of connection says a great deal about the welcome they extended. It also says something about the feeling of connectedness throughout the City that I felt and still feel a connection to the City.

The difference between Saskatoon and Abbotsford lies in interconnections. Saskatoon also had many sub-communities from Boy Scout troops and churches to the University – itself made up of many sub-communities. Yet Saskatoon, a City of similar size to Abbotsford, is a Community for the reason that its citizens are connected to the Community itself. In Saskatoon the subgroups by and large have and encourage connections to other groups, neighbours, neighbourhoods and the City itself.

In Abbotsford the subgroups by and large are exclusionary denying connection to others outside the subgroup with the result Abbotsford is comprised of a series of unconnected sub-groupings of people living in a geographical location with that geological location being the only commonality they share among the different subgroups or cliques. This lack of interconnectedness means Abbotsford requires leadership if it is to become a Community; leadership and vision to bring about the changes and interconnectedness to be a Community.

If Community is a result of interconnectedness is there another major factor we need to be aware of and take into consideration? Yes, the fact that this interconnectedness is not achieved without effort or cost.

I have heard people in Abbotsford speak covetously of those days when if a barn burned down all the neighbours turned out help rebuild. “Those were the good old days when community meant something” they rhapsodize. Then turn around and say “Oh I cannot help there or do that because I do not have time or that’s my movie night or I’m to tired or No I cannot miss MY TV show or …” As if community is state of nature requiring no effort to acheive.

Community is not about it being easy or requiring no effort or sacrifice. It is not all about you but about the Community. When they speak longingly of a community where neighbours turned out to help rebuild the barn, they ignore or refuse to see the sacrifices the neighbours made in order to help. The chores of the farmer from the neighbouring farm do not magically disappear or do themselves. After helping raise the barn he has to go home and do his own chores, putting in the long, extra hours it takes to make up the time he gave to help his neighbour.

We are losing our Communities not to growing complexity of society or growth in population and city size, but to our own concern for and centeredness on SELF. The more it becomes all about ME, the less connected we become to each other and our communities. We are losing our Communities to our own selfishness.

So why is this idea of Community so important? Because poverty reduction is going to require a willingness to make sacrifices for others in the Community, whether in volunteering one’s time, a willingness to pay slightly more for goods so that stores can pay living wages or perhaps a willingness to call upon companies you own stock in to pay as much attention to their employees and the communities they operate in as to the bottom line.

There remains another very important aspect of considering what community is/means. As noted in the second paragraph of this discussion paper, learning plans are about assessing the readiness of the Vibrant communities to undertake poverty reduction. Does it not follow that an integral part of any learning plan must be and examination of what we mean when we speak of Community? That we need to make a careful consideration of whether we live in a Community or merely occupy a geographical happenstance?

There are major implications that flow from the assertion made that in fact we live not in Communities but in collections of people whose commonality is, for the most part, limited to the position – the latitude and longitude – they occupy. If, Then. If interconnectedness and Community are vital to achieving the changes needed to affect poverty reduction on the micro or macro level; then we must bring about and sustain Community to accomplish anything, including poverty reduction.

In assuming a state of Community Vibrant Abbotsford and other Vibrant communities may well be doomed to endlessly spin their wheels, getting no traction for change because this fundamental assumption is, at least in my mind incorrect. While formulating and executing a learning plan is a necessary component of bringing about the changes needed for poverty reduction it is not the most crucial aspect. In fact up some circumstances the learning plan could prove useful but ultimately dispensable

I assert that the indispensable requisite condition is the existence of Community whether at a single geographical location or nation wide. It follows that any effort to effect poverty reduction requires this state of Community to exist at the level the attempted poverty reduction is being made. Therefore it is imperative that while Vibrant Abbotsford is following its learning plan it must also be bringing about a state of Community in Abbotsford. If not Vibrant Abbotsford will find itself with a completed learning plan but lacking a Community to make use of the knowledge flowing from the learning plan.

I would also assert that a careful consideration of the question of Community is a vital undertaking for all members of the Vibrant initiative, including Tamarack. Else we risk finding ourselves knowing at least some of the changes we need to effect to reduce poverty, but unable to bring about change because the essential enabling condition of Community is nonexistent.

Businessman – altruist

IN 1990, Steven T. Bigari was running a string of McDonald’s franchises in Colorado Springs and spending most of his working hours thinking about the big bad wolf at his door, otherwise known as Taco Bell, which was killing his business with a promotional menu of items costing only 59 cents each

One day, the restaurants’ owner, Brent Cameron, who was also his mentor and friend, sat down with him over breakfast at one of the franchises, just off Highway 83. “O.K., Steve, what’s your plan?” he asked.

Mr. Bigari outlined the situation, and it was dire: their operations were hemorrhaging cash. Then he presented a plan to cut costs by eliminating, among other things, paid vacations for crew members. What happened next would change Mr. Bigari’s life.

“Brent politely asked me to step into the vestibule and he stuck his finger in my face and used a foul word for one of the three times I ever heard one cross his lips,” Mr. Bigari said. “He said, ‘You can afford to give up your rizzing-razzing vacation, but they can’t, so I hope you have a better plan than that.’ ”

Mr. Bigari said he got the message: take care of your people. It was a message that stuck with him even after Mr. Cameron died and Mr. Bigari became a top McDonald’s franchisee himself — eventually owning 12 stores, three patents and a reputation for clever ideas, like letting customers pay with credit cards and outsourcing the drive-through. Even as his business grew, he kept Mr. Cameron’s crew benefits in place, and began adding to them.

Indeed, over time, he went much further. He created a system to help resolve the problems of the working poor who staffed his restaurants by pulling together or creating an array of services, from arranging day care to organizing transportation to making small emergency loans. The goal, he said, was to keep his employees on the job and focused on customers.

Now he is trying to persuade others to offer this kind of help to their workers, not as an act of kindness or charity but as a way to reduce employee turnover and increase profit — as, he said, it did for him.

This is a major challenge. After all, American business culture tends to focus on employees at the top, not at the bottom. And many don’t want to be told that they pay workers poverty-level wages. Mr. Bigari says he thinks that they will see the light when they see the return they can get from helping the working poor, both as employees and as customers.

MR. BIGARI, 47, is an unlikely candidate to save the working poor. He is a millionaire who lives in Colorado Springs, a politically conservative city that is far from the coastal enclaves of most social entrepreneurs, the catch phrase for people who come up with innovative, nongovernmental ways to address social problems. He has the no-nonsense short hair and straight back of a West Point graduate. (He was in the class of 1982.)

He acknowledged that his employees’ pay scale — an average of $7 an hour in 2006, when he sold his stores — was less than a living wage in Colorado Springs, which he estimated at $12 an hour. He said that competitive pressures and overhead costs, including loan payments and licensing fees, prevented him from offering more, though he said he paid 25 to 75 cents an hour more than other local fast-food outlets.

It is true that Mr. Bigari is relentlessly upbeat. The only time he recalls taking failure personally was in high school, when his football team, which had not lost a game in the three years he was a player, was crushed in a state semifinal. (He still remembers the name of the opposing player he could not block.) He was traumatized, but he eventually realized he had learned a great deal from this setback. He has created in himself an ability to see beyond failures, which he says he has all the time, and treat them as lessons learned.

Over the last three years, he has moved his life in a different direction to help achieve his goal. He spent one year on a social entrepreneurship fellowship, sold his McDonald’s franchises to devote himself fully to his nonprofit organization, America’s Family, and received backing from a venture philanthropy fund.

He had no such plans a decade ago, when he decided to continue Mr. Cameron’s practice of making small, short-term no-interest personal loans to his employees to help them pay their rent, buy tires or meet other immediate needs. (He says he lent about $30,000 a year for 10 years, and only $960 was not paid back.)

Back then, his goal was not to be a high-minded social entrepreneur or even an old-fashioned do-gooder. He just wanted to reduce employee turnover — the rates could hit 300 percent a year — by easing some of the problems that led so many of his workers to miss shifts or to quit.

He did more than lend money: he worked with a local church to set up day care, and he educated employees about public services available to low-wage workers — in some cases, available to those whose incomes are up to 200 percent of poverty level.

Reliable transportation was a near-universal problem for workers, so he started sneaking out to police auctions during lunch on Saturdays, the busiest period in his restaurants, to look for cheap and dependable cars. At first, he resold them at cost to his employees, then experimented with renting them to workers. He has tried other approaches, but has settled on having the foundation take in donated cars, then sell them to a local dealer who fixes them up and resells them to employees.
By 2001, Mr. Bigari was calling his collection of programs McFamily Benefits, and it worked well, for his employees and for him. So well, in fact, that three professors at the University of Colorado at Colorado Springs studied the program.

They found that from 2000 to 2002, turnover rates fell sharply at all of Mr. Bigari’s restaurants; three had rates at or below 100 percent. All of the employees who used some part of the programs said they felt motivated to work harder. In the same period, his profit margin rose more than three percentage points.

Debra Powell, a divorced mother of five who managed one of Mr. Bigari’s restaurants, said the program helped many of her crew workers, which in turn made her job easier. She herself had money problems, and Mr. Bigari found a budgeting course at a local nonprofit agency; it worked so well for her that she required all the managers in her store take it, partly because many of them had never had checking accounts.

She used Mr. Bigari’s program in 2003 to get a loan for a personal computer and in 2004 to buy the first car she had ever purchased, a used Chevrolet Cavalier she still drives.

She says she misses Mr. Bigari at work, though she receives bigger bonuses now that the McDonald’s Corporation runs her store. (Franchisees pay rent and licensing fees to the corporation that can total 16 percent of gross receipts, Mr. Bigari said. Company-owned stores do not have to pay, so they can be more generous to employees.)

“I would trade the money to go work for him again,” Ms. Powell said. “He’s not in it for himself; he’s in it for the people.”

Inevitably, some of the people he helps suffer setbacks and cannot honor their obligations. Keeping track of them began to consume more and more of his workday, and those of some of his store managers. “That’s when we knew we had to change the model,” he said.

In 2002, the same year he remarried (he and his first wife divorced in 2000), Mr. Bigari morphed McFamily Benefits into an independent nonprofit group called America’s Family. He chose the name because the goal was to offer the working poor the kind of guidance and support that traditionally came from families.

He arranged for a local car dealer to create a used-car warranty program for participants, and persuaded a local credit union to make loans for things like cars and computers, and to make small, short-term loans so that employees could break free from rapacious payday lenders.

America’s Family had to guarantee the loans, but it was helping employees to build credit histories, even though many of them had never before used a bank. He also began working more directly with local charities and government agencies to ensure that employees who needed services got them, sometimes even persuading government offices to change their operating hours to help meet workers’ needs.

HE also began talking to local businesses about using America’s Family. His first takers were two business owners who went to his church, Springs Community Church, part of the mainline Reformed Church in America. But, as even he has acknowledged, his plan needed a lot of work.

“Steve is a rah-rah-everything’s-wonderful-here’s-what-we’re-going-to-do type of guy, and he’s got this vision in his head, but it was difficult to get it boiled down for business owners,” said Rebecca Kolb, who sells and supports janitorial franchises for a company called Jan-Pro.

Ms. Kolb says that Mr. Bigari has refined his message and expanded America’s Family’s offerings in the last five years, and that she can now see clearly that it helps her franchisees retain employees. When Mr. Bigari is ready to expand America’s Family nationally, she said, she will ask Jan-Pro to adopt it.

He was spending more time on his charity efforts, but Mr. Bigari said he had no thought of selling his McDonald’s franchises until he became an Ashoka fellow in late 2004. “This would’ve just been a cool hobby if Ashoka hadn’t come along,” he said. Ashoka International finances social entrepreneurs worldwide.

Trabian Shorters, a co-director of Ashoka U.S., said the group was drawn to Mr. Bigari by the unabashed scope of his dream. “Steve wants to fix working poverty, period, for everybody,” Mr. Shorters said. “That’s audacious, but he means it.”

Barbara R. Kazdan, Ashoka U.S.’s other co-director, credited Mr. Bigari’s nonprofit group with devising a systemic rethinking of how to help the working poor. “He looked at the whole system that low-income people were caught up in and wanted to create a different kind of system to give them the support they need,” she said.

As an Ashoka fellow, Mr. Bigari stepped aside from his franchises for a year to focus full time on his foundation. After his fellowship ended, in early 2006, he returned to his business. At one point, he told Mr. Shorters that one of his McDonald’s outlets had bested a rival franchisee’s record for serving customers at a drive-through — 371 in one hour. Mr. Shorters congratulated him, then asked, “How do you top that?”

That got Mr. Bigari thinking about what he was doing with his life. Last February, at Mr. Shorters’s urging, he went to a social entrepreneurship conference called the Gathering of Leaders, organized by New Profit Inc., a philanthropic venture fund. He left the meeting convinced that he should become a full-time social entrepreneur, and by June had sold his McDonald’s franchises.

That kind of speed reflects how Mr. Bigari likes to move. He jokes that he operates on Bigari Standard Time, which is a bit like life stuck in fast-forward. He is a consultant and a motivational speaker. He wrote and self-published a book about his ideas, “The Box You Got,” in three months, after a conference organizer asked if he had a book that it could give to those in attendance.

When Mr. Bigari got a too-good-to-be-true deal on a headquarters building for America’s Family in Colorado Springs, he bought it in spite of the fact that it was 135,000 square feet too large. Then he brainstormed with friends and associates to build a mini-theme park called Mr. Biggs Family Fun Center, complete with laser tag, Go Kart racing and other diversions, and had it up and running in less than six months. (Biggs is his nickname, and he likes to talk about Bigg ideas; a sample: “If you are afraid of failure, get over it. Everybody fails.”

Mr. Shorters says it is not unusual for social entrepreneurs to juggle several projects that may seem unrelated. Tom West, an investor who is chairman of Exit41 Inc., a point-of-sale software company that has worked with Mr. Bigari, said in all seriousness: “You don’t want 100 percent of Steve. Ideally, you want maybe 12 percent of him.” (Exit41 helped him develop a call center that saved money by consolidating the taking of drive-through orders from his McDonald’s outlets.)

Mr. Bigari notes that he is using the restaurant in his amusement center to train chefs and other food-service workers, and that his speaking gigs can motivate businesses to pay attention to low-income workers, whom he calls “the invisible people.”

Mr. Bigari says that he is at a starting point for the foundation, with a long road ahead; Ms. Kolb and others who know him said he has to prove that he can make the ideas work at businesses where the owners aren’t part of his social network. He is using a $250,000, two-year investment from New Profit to expand his staff and develop his foundation’s business model. He recently hired a sixth employee at America’s Family, which has an annual budget of about $500,000.

HE is also starting to sign up celebrity advocates who can help build his foundation’s profile. His first is Daryl Simmons, a producer and songwriter, whom he met while negotiating a real estate deal. Mr. Simmons said he, too, had helped employees to buy cars and to learn about financial management. But, he added, “I’ve only done a crumb of what he’s done.”

For his part, Mr. Bigari says he is inspired by people like Joseph Johnson, who had to drop out of college after a family emergency. After working for a time in Phoenix, he sought a job at a McDonald’s in Colorado Springs where Mr. Bigari was then the operations manager, becoming operations manager himself when Mr. Bigari became an owner. Today, at 37, Mr. Johnson owns his own McDonald’s, one of the franchises that Mr. Bigari sold in June. (The McDonald’s Corporation bought the rest.)

Mr. Johnson says that Mr. Bigari is a genuine leader, one who had no compunction about pitching in alongside minimum-wage workers at a fry station or behind a counter. “The one thing we could all appreciate about him was he wasn’t just the guy who would vision up something — he’d be the guy who was there to execute it, too,” he said. “You weren’t calling him in his timeshare in Hawaii; he was right there next to you.”

Mr. Bigari says he knows he is tackling a far bigger problem than a McDonald’s franchise has to face — a point he illustrates with a story about a beach strewn with starfish. A boy is throwing them back in the ocean, one by one, when a man comes by and says: “What are you doing? You can’t possibly make a difference here.”

Without looking up or pausing, the boy picks up another starfish, tosses it in the ocean and says, “Did for that one.”

Daryl Simmons, a producer and songwriter, said he, too, had helped some of his employees to buy cars and to learn about financial management.

Debra Powell, a mother of five who manages a McDonald’s in Colorado Springs, used the America’s Family program to get a loan to buy a PC and a car. She said the program also helped many of her crew workers.

Homelessness

a speech by Bobbie Breckenridge

It’s the worst storm of the year, you’re scrambling to find shelter away from the cold. As you run down the street feeling the frost bite spread through out your body, you look up and see the house you used to own. You pause for just a second to see the happy family sitting around the fireplace warm and toasty so innocent and wonder What would their parents do if their little girl was homeless?? (pause) Good afternoon/morning Mr.T and fellow classmates today I will be talking about the very sad but realistic growing problem in today’s society “Homelessness”. Many people suffer from homelessness each day. You may see them on the streets of Toronto begging for money. What you might not know is that 5052 people are homeless in Toronto alone. Across Canada is an estimated 150,000 people who are homeless. Now think all those people have families and friends who love them. You might be wondering why these people don’t turn to their family and friends for help. Well there are many reasons that people don’t go to there relatives and stay homeless for long periods of time. One reason is that a majority of homeless people are mentally ill. Another reason is that a lot of the homeless are alcohol and substance abusers. The other reasons are: Unemployment, poverty and low paying jobs. The vast majority of the homeless are not living on the street. Many are sleeping in church basements, abandoned buildings and vehicles and in other places away from the public.
Here’s an eye opener 1 in 7 people who are in shelters are children just like us. They unlike us suffer from lack of education and physical abuse. Most of them will grow up to be nothing but there are an odd few that become very rich and have great lives. The pursuit of happiness is a great example of this. This amazing life changing film has a significant meaning and shows that if you work hard enough it will pay off. If you’re saying to yourself right now yeah this all may be true but why don’t they go get a job? Well if you think about it, when you go for a job interview the necessary things needed are: good hygiene (you don’t want to smell bad), proper clothes, a resume (which needs a computer), a phone (so they can call you back) and an address. Even if you do get the job you need five days worth of clean clothes, you need to be rested and be fed in order to concentrate on your work. Plus it will take a couple of months before you have enough money to rent affordable housing. By the end of all that you would probably be fired. Here are some facts on homelessness: Children under 18 make up 27% of the homeless, people from the age of 3 to 50 make up 51% of the homelessness, here’s a scary one 50% of the homeless are women and children running from domestic abuse. So next time you see someone on the street think about everything I’ve said. Think everyone has a different story another tale and all you have to do is take the time and try to think how can I help the on growing problem??? What can I do???